How could men who not only geographically but also intellectually and spiritually lived on different continents create a text with an inner unity, one that would also be understandable throughout all those continents? And there was the further difficulty that these bishops would not be writing as individual authors but would be in contact with their brother bishops and with the people in their dioceses. I must admit that even today it still seems to me to be a miracle that this project finally succeeded.
We met for a week three or four times a year and vigorously discussed the different individual sections that had taken shape in between meetings. First, of course, we had to determine the structure of the book. It had to be simple so that the individual groups of authors that we established would have a clear task and would not have to force their work into a complicated system.
It is the same structure you will find in this book. It is simply taken from centuries of catechetical experience: What we believe—How we should celebrate the Christian mysteries—How we have life in Christ—How we should pray. I will not describe now how we slowly made our way through so many and varied questions until finally a book came from it all. One can, of course, criticize some things or even many things in such a work: Everything that man makes is inadequate and can be improved.
Still it is a marvelous book: a witness to unity in diversity. We were able to form a single choir from many voices because we had the same score, the faith that the Church has borne through the centuries from the apostles onward. Why am I telling you all this?
- In die Skriflig/In Luce Verbi.
- Open Journal Systems.
- Constructing Architectural Models A Tutorial.
- A weekend in: Paris, Montmartre only edition (A weekend in: ? Book 2).
- Pure Holiday (Mauretania Comics).
- Animal Attraction - a collection of paranormal erotic stories?
- The Classic Childrens Literature Collection: 39 Classic Novels;
So we had to find a way of thinking and speaking that was in some way above all these differences, a common space, so to speak, between different worlds of thought. In the World Youth Days since the introduction of the Catechism of the Catholic Church—Rome, Toronto, Cologne, Sydney— young people from all over the world have come together, young people who want to believe, who are seeking God, who love Christ, and who want fellowship on their journey.
In this context the question arose: Should we not attempt to translate the Catechism of the Catholic Church into the language of young people? I hope that many young people will let themselves be fascinated by this book. Many people say to me: The youth of today are not interested in this.
I disagree, and I am certain that I am right. The youth of today are not as superficial as some think.
- CQOD Title Index D-G;
- In Defense of Negativity: Attack Ads in Presidential Campaigns (Studies in Communication, Media, and Public Opinion).
- Doctrine of the Saints' Perseverance Explained and Confirmed!
- Manual Doctrine of the Saints’ Perseverance Explained and Confirmed - Enhanced Version.
- Basic Christian Doctrine - Faith Bible Church Online.
- MY GREEN 2013 The First Of 13 Lush and Inspiring Notes.
They want to know what life is really all about. A detective story is exciting because it draws us into the destiny of other men, a destiny that could be ours. This book is exciting because it speaks of our own destiny and so deeply engages every one of us. You need to know what you believe. You need to know your faith with that same precision with which an IT specialist knows the inner workings of a computer. You need to understand it like a good musician knows the piece he is playing.
Yes, you need to be more deeply rooted in the faith than the generation of your parents so that you can engage the challenges and temptations of this time with strength and determination. If you are now going to apply yourselves zealously to the study of the Catechism, I want to give you one last thing to accompany you: You all know how deeply the community of faith has been wounded recently through the attacks of the evil one, through the penetration of sin itself into the interior, yes, into the heart of the Church.
Do not make that an excuse to flee from the face of God! You yourselves are the Body of Christ, the Church! Bring the undiminished fire of your love into this Church whose countenance has so often been disfigured by man. When Israel was at the lowest point in her history, God called for help, not from the great and honored ones of Israel, but from a young man by the name of Jeremiah. Flexcover pages Authors Austrian Bishops' Conference ed. Buy book at: CTS. Numerous inspiring illustrations and photos Quotes from the Bible, from saints and celebrities Background information and links for further study.
Foreword and recommendation by Pope em. Benedict XVI. Article 2 which grounds and guides our understanding of and response to homosexuality and same-sex marriage.
Conditional preservation of the saints
This Statement is drawn from Scripture as our ultimate authority. It sets forth a Christian vision of human sexuality as a good gift of God. The divine design for sexual expression within the commitment of marriage between a man and a woman is fundamental to the well-ordering of human society and is integral to human flourishing. We desire to articulate this ethic as moral truth binding on us all while recognizing our need of God's grace and forgiveness in the ways that we all fall short of this divine ideal. God created human beings as male and female Gen. Scripture grants two life-enhancing options for sexual behavior: monogamous marital relations between one man and one woman Gen.
In Scripture monogamous heterosexual marriage bears a significance which goes beyond the regulation of sexual behavior, the bearing and raising of children, the formation of families, and the recognition of certain economic and legal rights. We regard marriage as a good creation of God, and marriage within the Church as a rite and institution tied directly to our foundational belief of God as creator.
We also regard marriage as a sacred institution which mirrors the mysterious and wonderful bond between Christ and His Church. Marriage is much more than merely a contract between two persons a secular notion. We therefore only authorize and recognize heterosexual marriages. The EFCA as a denomination attempts to focus on the essentials of the gospel which means we have a parameter on some doctrinal issues.
One of these issues is whether or not one affirms eternal security perseverance of the saints or apostasy one can fall away and lose one's salvation. The former view is generally held by those who would be more Reformed in their leanings, while the latter would be held by those more Arminian and Lutheran.
Because the EFCA is a place for both Arminians including Lutherans and Calvinists, there is no official position mandating or prohibiting either position.
Youth Catechism of the Catholic Church
Our official position is that we are a place where both can serve and minister together. It is not to be a doctrine that causes division in the EFCA. Local EFCA churches lean in one theological direction more than another on this doctrine. But the church ought to be welcoming to the person who leans in the other theological direction. This means this issue is local church specific and a local church distinctive.
Compendium of the Social Doctrine of the Church
The EFCA believes cf. Article 7, The Church that one is saved by grace alone, through faith alone, in Christ alone, to the glory of God alone key Pauline and Reformation truths. Evangelical Convictions: A Theological Exposition of the Statement of Faith of the Evangelical Free Church of America summarizes our understanding of the ordinances and affirms:. Although the EFCA does not have an official policy on miraculous gifts, we do have a boundary stated in our Statement of Faith and a position rooted in our ethos.
Other than this theological conviction, the EFCA is on a continuum from cessationist to continuationist , on this side of classic Pentecostalism. We know that the Christian life, including the beginning, middle and end, is impossible apart from the Holy Spirit Romans ; Galatians Practically this means:. Within the parameters stated above, belief and expression are determined by and dependent on the local EFCA church. The EFCA does not ordain women, which is a general conference decision based on our understanding of the biblical text cf.
B to those engaged in vocational ministry.
Basic Christian Doctrine
This certificate is available for men and women who are in a qualifying ministry and are not ordained. Regarding questions about women in leadership in the local church, woman usually do not serve as an elder in the EFCA, as most EFCA churches recognize that the biblical qualifications for the pastor serving vocationally in this capacity are the same qualifications for all other elders as well serving in a non-vocational capacity. However, it must also be stated that because of our congregational form of church government, the local church is free to make its own decision on this matter.
We affirm God created all from nothing ex nihilo. Adam and Eve are unique and special in that they are created in the image of God imago Dei.
Regarding the creation of Adam and Eve as recorded in Genesis, the significance of their uniqueness as historical figures, and that they are the first created beings in the image of God, it is important to note the following theological truth from Article 3, The Human Condition , as articulated in Evangelical Convictions: A Theological Exposition of the Statement of Faith of the Evangelical EFCA of America :.
There are legitimate differences of opinion about how one understands the nature of the language used in the early chapters of Genesis to describe the actions of God in the world. However, our Statement affirms that Adam and Eve were historical figures 16 in the following sense:.
What is essential to the biblical storyline is that the problem with the world is not ontological not a result of the material nature of creation itself nor is sin an essential part of our humanity The problem is moral. The first human beings, in a distinct act of rebellion, chose to turn away from God, and this act not only affected all humanity cf.
This leads us from considering the dignity of humanity to acknowledging our depravity. In addition, Luke traces the genealogy of Jesus back to Adam Luke ; cf. In this sense, the punishment for sin is eternal in its effect that is, it is irreversible , but not eternal in the experience of the one judged. Our Statement denies such a view, contending that the Scripture teaches the continuing existence of persons—both believers and unbelievers—after the judgment, and that the experience of hell is eternal.
The church has held that the language of Scripture assumes that the destinies of believers and unbelievers, though very different, stand in parallel, and both will continue to experience the consequences of their choice through eternity. Because this verse uses precisely the same word to describe both the blessedness of the righteous and the punishment of the wicked, we must affirm that both enter into an unending conscious state.
Based on this commitment, we are also desirous to partner with others who share this commitment. We are not ecumenical based on the way the term is understood by many. More specifically, it would be accurate to say that the EFCA is ecumenical in spirit, viz. We will partner with others who are committed to the Word of God and faithful gospel ministry calling people to the Lord Jesus Christ. It is stated in our third Distinctive :.
The Evangelical Free Church of America embraces a humble orthodoxy in partnership with others of like faith. We believe in the spiritual unity of the Church though not necessarily in structural union. We join with other Christians and other denominations of like, precious faith in common goals and ministries to accomplish the Great Commandment and the Great Commission.
But we believe that there is strength in diversity and that it is important to preserve our Distinctives. We recognize that union in structure does not guarantee unity of spirit. Our foremost concern is unity of spirit with our Lord, with each other and with other Christians. These exclusive claims of Christ and the necessity of hearing and responding to the gospel often raises the question as noted above.
Related Doctrine of the Saints’ Perseverance Explained and Confirmed - Enhanced Version
Copyright 2019 - All Right Reserved